Human Action: Difference between revisions
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<ol style="list-style-type:upper-roman;"> | <ol style="list-style-type:upper-roman;"> | ||
<li> Acting Man</li> | <li> '''Acting Man'''</li> | ||
<li> The Epistemological Problems of the Sciences of Human Action</li> | |||
The science of human action is called [[praxeology]]. Human action always involves [[opportunity cost]] and it is always ''purposeful''. <ref name="humanaction_ch1sec1">[[Ludwig von Mises]]. [http://mises.org/humanaction/chap1sec1.asp Acting Man], 1. Purposeful Action and Animal Reaction, [[Human Action]], online version, referenced 2011-02-06.</ref> | |||
<li> '''The Epistemological Problems of the Sciences of Human Action'''</li> | |||
[[Ludwig von Mises]] takes the [[logical deductive]] approach to economics as opposed to the [[empirical]] (or the [[logical positivist]] approach). Economic problems can not be solved [[empirically]] because renunciation and long-term planning can not be seen. Humans act to attain definite ends--and economic phenomena can be understood as such. | |||
<blockquote>"[[Praxeology]] is a theoretical and systematic, not a historical, science...It aims at knowledge valid for all instances in which the conditions exactly correspond to those implied in its assumptions and inferences. Its statements and propositions are not derived from experience. They are, like those of logic and mathematics, ''[[a priori]]''."<ref name="humanaction_ch2sec1">[[Ludwig von Mises]]. [http://mises.org/humanaction/chap2sec1.asp Epistemological Problems of Human Action], 1. Praxeology and History, [[Human Action]], online version, referenced 2011-02-06.</ref></blockquote> | |||
Like geometry, [[praxeology]] is not subject to disproof. This method may be called ''methodological apriorism''.<ref name="humanaction_ch2sec2">[[Ludwig von Mises]]. [http://mises.org/humanaction/chap2sec2.asp Epistemological Problems of Human Action], 2. The Formal and Aprioristic Character of Praxeology, [[Human Action]], online version, referenced 2011-02-06.</ref> | |||
<li> Economics and the Revolt Against Reason</li> | <li> Economics and the Revolt Against Reason</li> | ||
<li> A First Analysis of the Category of Action</li> | <li> A First Analysis of the Category of Action</li> | ||
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<li> Prices</li> | <li> Prices</li> | ||
<li> Indirect Exchange</li> | <li> Indirect Exchange</li> | ||
<li> Action in the Passing of Time</li> | <li> '''Action in the Passing of Time'''</li> | ||
For humans considering action, time matters: there is a ''too late'' and a ''too early''. Time preferences affect all action.<ref name="mises_action_in_passage_of_time_2">[[Ludwig von Mises]]. [http://mises.org/humanaction/chap18sec2.asp XVIII. Action in the Passing of Time], 2. Time Preference as an Essential Requisite of Action, [[Human Action]], online version, referenced 2011-02-04.</ref> We create [[capital goods]] with longer production cycles to fill our future wants--that is, we wait. The discussion of time preference, and the postponment of consumption, is a lead in to [[interest]]. | For humans considering action, time matters: there is a ''too late'' and a ''too early''. Time preferences affect all action.<ref name="mises_action_in_passage_of_time_2">[[Ludwig von Mises]]. [http://mises.org/humanaction/chap18sec2.asp XVIII. Action in the Passing of Time], 2. Time Preference as an Essential Requisite of Action, [[Human Action]], online version, referenced 2011-02-04.</ref> We create [[capital goods]] with longer production cycles to fill our future wants--that is, we wait. The discussion of time preference, and the postponment of consumption, is a lead in to [[interest]]. | ||
<li> Interest</li> | <li> Interest</li> | ||
Revision as of 18:27, 6 February 2011
Human Action is the magnum opus of Ludwig von Mises, first published in 1949. It defined a large part of present Austrian Economics.
Contents
Introduction
"It is true that economics is a theoretical science and as such abstains from any judgment of value. It is not its task to tell people what ends they should aim at. It is a science of the means to be applied for the attainment of ends chosen, not, to be sure, a science of the choosing of ends. Ultimate decisions, the valuations and the choosing of ends, are beyond the scope of any science. Science never tells a man how he should act; it merely shows how a man must act if he wants to attain definite ends."[1]
Part One: Human Action
- Acting Man The science of human action is called praxeology. Human action always involves opportunity cost and it is always purposeful. [2]
- The Epistemological Problems of the Sciences of Human Action Ludwig von Mises takes the logical deductive approach to economics as opposed to the empirical (or the logical positivist approach). Economic problems can not be solved empirically because renunciation and long-term planning can not be seen. Humans act to attain definite ends--and economic phenomena can be understood as such.
- Economics and the Revolt Against Reason
- A First Analysis of the Category of Action
- Time
- Uncertainty
- Action Within the World
"Praxeology is a theoretical and systematic, not a historical, science...It aims at knowledge valid for all instances in which the conditions exactly correspond to those implied in its assumptions and inferences. Its statements and propositions are not derived from experience. They are, like those of logic and mathematics, a priori."[3]
Like geometry, praxeology is not subject to disproof. This method may be called methodological apriorism.[4]
Part Two: Actions Within the Framework of Society
- Human Society
- The Role of Ideas
- Exchange Within Society
Part Three: Economic Calculation
- Valuation Without Calculation
- The Sphere of Economic Calculation
- Monetary Calculation as a Tool of Action
Part Four: Catallactics or Economics of the Market Society
- The Market
- Prices
- Indirect Exchange
- Action in the Passing of Time For humans considering action, time matters: there is a too late and a too early. Time preferences affect all action.[5] We create capital goods with longer production cycles to fill our future wants--that is, we wait. The discussion of time preference, and the postponment of consumption, is a lead in to interest.
- Interest
- Interest, Credit Expansion, and the Trade Cycle
- Work and Wages
- The Nonhuman Original Factors of Production
- The Data of the Market
- Harmony and Conflict of Interests
Part Five: Social Cooperation Without a Market
- The Imaginary Construction of a Socialist Society
- The Impossibility of Economic Calculation Under Socialism
Part Six: The Hampered Market Economy
- The Government and the Market
- Interference by Taxation
- Restriction of Production
- Interference with the Structure of Prices
- Currency and Credit Manipulation
- Confiscation and Redistribution
- Syndicalism and Corporativism
- The Economics of War
- The Welfare Principle Versus the Market Principle
- The Crisis of Interventionism
Part Seven: The Place of Economics in Society
- The Nondescript Character of Economics
- The Place of Economics in Learning
- Economics and the Essential Problems of Human Existence
References
- ↑ Ludwig von Mises. Introduction, 3. Introduction, Human Action, online version, referenced 2011-02-05.
- ↑ Ludwig von Mises. Acting Man, 1. Purposeful Action and Animal Reaction, Human Action, online version, referenced 2011-02-06.
- ↑ Ludwig von Mises. Epistemological Problems of Human Action, 1. Praxeology and History, Human Action, online version, referenced 2011-02-06.
- ↑ Ludwig von Mises. Epistemological Problems of Human Action, 2. The Formal and Aprioristic Character of Praxeology, Human Action, online version, referenced 2011-02-06.
- ↑ Ludwig von Mises. XVIII. Action in the Passing of Time, 2. Time Preference as an Essential Requisite of Action, Human Action, online version, referenced 2011-02-04.
Links
- Human Action complete text (pdf)
- Human Action audiobook, read by Jeff Riggenbach
- Human Action Study Guide(pdf), also for sale
- Human Action on Wikipedia