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'''A priori propositions''' have traditionally been defined as those which can be known independent of experience. A priori propositions can be contrasted to a posteriori propositions; the later being those which are gained through experience. An alternative definition of a priori propositions, which is popular among many contemporary philosophers, makes the distinction that rather than being completely independent or prior to experience, an a priori proposition is one whose truth can be grasped "without any justification from the character of the subject's experience".<ref>Boghossian P., and Peacocke C. "New Essays on the A Priori", 2000, page 1.</ref> The reason for the alternative definition can be explained in the following manner:
'''A priori propositions''' have traditionally been defined as those which can be known independent of experience. A priori propositions can be contrasted to a posteriori propositions; the later being those which are gained through experience. An alternative definition of a priori propositions, which is popular among many contemporary philosophers, makes the distinction that rather than being completely independent or prior to experience, an a priori proposition is one whose truth can be grasped "without any justification from the character of the subject's experience".<ref>Boghossian P., and Peacocke C. "New Essays on the A Priori", 2000, page 1.</ref> The reason for the alternative definition can be explained in the following manner:
{{Quote|In the case of a priori propositions, much experience, perhaps of a specific character, may be required to grasp the concepts implicated in the proposition or to access the entitlement to believe it; but conditions of grasp and of access remain distinct from the nature of the entitlement.|P. Boghossian & C. Peacocke|''[[New Essays on the A Priori]]''}}
{{Quote|Experience may be a precondition of coming to know a prior truths, but those truths nevertheless have a justification, and can also be justified for the thinker, independently of experience.|P. Boghossian & C. Peacocke|''[[New Essays on the A Priori]]''}}


==References==
==References==

Latest revision as of 21:02, 23 October 2011

A priori propositions have traditionally been defined as those which can be known independent of experience. A priori propositions can be contrasted to a posteriori propositions; the later being those which are gained through experience. An alternative definition of a priori propositions, which is popular among many contemporary philosophers, makes the distinction that rather than being completely independent or prior to experience, an a priori proposition is one whose truth can be grasped "without any justification from the character of the subject's experience".[1] The reason for the alternative definition can be explained in the following manner:

Experience may be a precondition of coming to know a prior truths, but those truths nevertheless have a justification, and can also be justified for the thinker, independently of experience.
—P. Boghossian & C. Peacocke, New Essays on the A Priori

References

  1. Boghossian P., and Peacocke C. "New Essays on the A Priori", 2000, page 1.

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