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In a '''private property''' system, [[property]] rules are organized around the idea that various contested resources are assigned to the decisional authority of particular individuals (or families or firms).
'''Private property''' is a system of [[property]] rules under which each contested resource is assigned to the decisional authority of a particular person or firm. The owner decides what is done with the thing, is not acting as an agent of society in doing so, need give no one an account of the decision, and may transfer that authority to another, who then holds it on the same terms.


The person to whom a given object is assigned (e.g., the person who found it or made it) has control over the object: it is for her to decide what should be done with it. In exercising this authority, she is not understood to be acting as an agent or official of the society. She may act on her own initiative without giving anyone else an explanation, or she may enter into cooperative arrangements with others, just as she likes. She may even transfer this right of decision to someone else, in which case that person acquires the same rights she had. If Jennifer owns a steel factory, it is for her to decide (in her own interest) whether to close it or to keep the plant operating, even though a decision to close may have the gravest impact on her employees and on the prosperity of the local community.<ref name="Waldron_Property">Waldron, Jeremy. [http://plato.stanford.edu/archives/win2010/entries/property/ "Property and Ownership"], ''The Stanford Encyclopedia of Philosophy'' (Winter 2010 Edition). Referenced 2012-01-28.</ref>
The alternative systems are commonly distinguished as common property, where the resource is open to all, and collective property, where its use is determined by a body acting for society as a whole.<ref name="Waldron_Property">Waldron, Jeremy. [http://plato.stanford.edu/entries/property/ "Property and Ownership"], ''The Stanford Encyclopedia of Philosophy''.</ref>
 
==Why the Austrian argument turns on it==
 
For Austrian economists private property is not primarily a moral posture but the institution on which the possibility of [[economic calculation]] rests. Where the factors of production are owned and exchanged, they acquire money [[price]]s; where they do not, there are no prices for them, and no way to compare the many technically possible methods of producing a thing and identify which wastes least. [[Ludwig von Mises]]'s argument against [[socialism]] is therefore an argument about ownership rather than about incentives: it holds even for planners who are diligent and well intentioned.<ref name="ha24">[[Ludwig von Mises]]. [https://mises.freecapitalists.org/daily/4718 Private Property], excerpted from chapter 24 of ''[[Human Action]]''.</ref>
 
The complementary argument is that private property is what makes peaceful use of a world of [[scarcity|scarce]] means possible at all. Two people can want the same resource for incompatible purposes; assigning it to a determinate owner settles who decides, and so converts a potential conflict into a question about title. On this account property rights are not an imposition on an otherwise harmonious world but the means by which the conflict scarcity implies is resolved without violence.
 
==Owning does not mean being unaccountable==
 
The owner's freedom from having to justify a decision is a legal fact, not an economic one. An owner who uses a resource in ways consumers do not value bears the loss himself, and continued misuse costs him the resource, since he must eventually sell it to someone who values it more. This is the sense in which private ownership subjects even the unaccountable owner to the judgment of others, and the sense in which [[consumer sovereignty]] operates through property rather than against it.
 
The point cuts against a common objection. When a factory owner closes a plant, the decision may fall heavily on employees and on the surrounding town. That the decision is his to make is precisely what makes him bear its consequences; the alternative is not that the loss disappears but that it is borne by people who did not choose it and cannot be held to account for it.
 
==Original appropriation==
 
Since ownership is transferred by [[exchange]] and gift, a complete theory needs an account of how a thing came to be owned in the first place. Austrians in the Lockean tradition, above all [[Murray N. Rothbard]], hold that unowned resources become owned through original appropriation: bringing a thing into use establishes the title, which may then be transferred. The rival view, that titles derive from the state or from social convention, is rejected on the ground that it makes property a grant revocable by the granter and so no property at all.<ref name="ethics">[[Murray N. Rothbard]]. [https://freecapitalists.org/books/the-ethics-of-liberty/ ''The Ethics of Liberty''].</ref>
 
[[Hans-Hermann Hoppe]] developed the economic and ethical case at length in ''[[The Economics and Ethics of Private Property]]''.
 
==See also==
* [[Property]]
* [[Economic calculation problem]]
* [[Scarcity]]
* [[Consumer sovereignty]]
* [[Socialism]]
* [[Contract]]


==References==
==References==
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[[Category:Economic concepts]]
[[Category:Economic concepts]]
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Latest revision as of 06:05, 16 August 2026

Private property is a system of property rules under which each contested resource is assigned to the decisional authority of a particular person or firm. The owner decides what is done with the thing, is not acting as an agent of society in doing so, need give no one an account of the decision, and may transfer that authority to another, who then holds it on the same terms.

The alternative systems are commonly distinguished as common property, where the resource is open to all, and collective property, where its use is determined by a body acting for society as a whole.[1]

Why the Austrian argument turns on it

For Austrian economists private property is not primarily a moral posture but the institution on which the possibility of economic calculation rests. Where the factors of production are owned and exchanged, they acquire money prices; where they do not, there are no prices for them, and no way to compare the many technically possible methods of producing a thing and identify which wastes least. Ludwig von Mises's argument against socialism is therefore an argument about ownership rather than about incentives: it holds even for planners who are diligent and well intentioned.[2]

The complementary argument is that private property is what makes peaceful use of a world of scarce means possible at all. Two people can want the same resource for incompatible purposes; assigning it to a determinate owner settles who decides, and so converts a potential conflict into a question about title. On this account property rights are not an imposition on an otherwise harmonious world but the means by which the conflict scarcity implies is resolved without violence.

Owning does not mean being unaccountable

The owner's freedom from having to justify a decision is a legal fact, not an economic one. An owner who uses a resource in ways consumers do not value bears the loss himself, and continued misuse costs him the resource, since he must eventually sell it to someone who values it more. This is the sense in which private ownership subjects even the unaccountable owner to the judgment of others, and the sense in which consumer sovereignty operates through property rather than against it.

The point cuts against a common objection. When a factory owner closes a plant, the decision may fall heavily on employees and on the surrounding town. That the decision is his to make is precisely what makes him bear its consequences; the alternative is not that the loss disappears but that it is borne by people who did not choose it and cannot be held to account for it.

Original appropriation

Since ownership is transferred by exchange and gift, a complete theory needs an account of how a thing came to be owned in the first place. Austrians in the Lockean tradition, above all Murray N. Rothbard, hold that unowned resources become owned through original appropriation: bringing a thing into use establishes the title, which may then be transferred. The rival view, that titles derive from the state or from social convention, is rejected on the ground that it makes property a grant revocable by the granter and so no property at all.[3]

Hans-Hermann Hoppe developed the economic and ethical case at length in The Economics and Ethics of Private Property.

See also

References

  1. Waldron, Jeremy. "Property and Ownership", The Stanford Encyclopedia of Philosophy.
  2. Ludwig von Mises. Private Property, excerpted from chapter 24 of Human Action.
  3. Murray N. Rothbard. The Ethics of Liberty.

Links