Book talk:Universally Preferable Behaviour/4

2012-10-12T19:37:07Z

108.162.216.58: -comma

<blockquote>Intuitively, it is hard to imagine that any theory ascribing immorality to a man in a coma could be valid. Any ethical theory that posits a positive action as universally preferable behaviour faces the challenge of “the coma test.” If I say that giving to charity is a moral absolute, then clearly not giving to charity would be immoral. However, a man in a coma is clearly unable to give to charity, and thus would, by my theory, be classified as immoral. Similarly, a man who is asleep, or has no money to give – or the man currently receiving charity – would all be immoral.</blockquote>

Yeah, that's intuitively hard to imagine, but there are two ways of avoiding ascribing immorality to people in comas: ensure no moral rules ascribe immorality to them...or put them outside the category of moral agents due to their inability to comprehend moral rules.

Stefan's lack of imagination in this kind of way is unfortunately quite common. He'll think he's proven something. He'll show that you have to exit a burning rhetorical building, he'll show you one way out of it, and it will seem quite reasonable since using that exit is preferable to the absurdity of remaining where you started.

The problem is that there are usually multiple exits out of it.

-- Mr. C

Book talk:Universally Preferable Behaviour/4

2012-10-12T19:35:44Z

108.162.216.58: The coma test doesn't disprove positive moral obligations at all.

<blockquote>Intuitively, it is hard to imagine that any theory ascribing immorality to a man in a coma could be valid. Any ethical theory that posits a positive action as universally preferable behaviour faces the challenge of “the coma test.” If I say that giving to charity is a moral absolute, then clearly not giving to charity would be immoral. However, a man in a coma is clearly unable to give to charity, and thus would, by my theory, be classified as immoral. Similarly, a man who is asleep, or has no money to give – or the man currently receiving charity – would all be immoral.</blockquote>

Yeah, that's intuitively hard to imagine, but there are two ways of avoiding ascribing immorality to people in comas: ensure no moral rules ascribe immorality to them...or put them outside the category of moral agents due to their inability to comprehend moral rules.

Stefan's lack of imagination in this kind of way is unfortunately quite common. He'll think he's proven something. He'll show that you have to exit a burning rhetorical building, he'll show you one way out of it, and it will seem quite reasonable, since using that exit is preferable to the absurdity of remaining where you started.

The problem is that there are usually multiple exits out of it.

-- Mr. C

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Book talk:Universally Preferable Behaviour/4

Book talk:Universally Preferable Behaviour/4